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Dan Garrett discovered the Scarab and activated it with the password, "Kaji Dha. With his dying breath, Garrett passed on the Scarab to his protege, Ted Kord.
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The Scarab landed in an unused lot in El Paso, Texas. It was discovered by a teenager and Batman fan named Jaime Reyes. While Reyes slept, the Scarab re-activated and fused itself to the base of Reyes' spine.
Reyes discovered that he entered into a symbiosis with the object and became the next Blue Beetle. However, he soon discovered that the Scarab had developed free will and can take control of the armor and use its powers at a time of its choosing.
The armor has demonstrated multiple forms of flight, energy projectiles, and defense but depends on the wearer's imagination. Doctor Hormone Flash Gordon The Owl Supermind's Son Zorro.
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Ocultista Alfredo Cembreros Randal Anders Ahlberg Holquist Catherine Basseti Edit Storyline A former Nazi seeking to gain new power attempts to resurrect an ancient Egyptian god.
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Edit page. Clear your history. Primer Ministro. Presidente frances. The ancient Egyptians believed that Khepri renewed the sun every day before rolling it above the horizon, then carried it through the other world after sunset, only to renew it, again, the next day.
A golden scarab of Nefertiti was discovered in the Uluburun wreck. By the end of the First Intermediate Period about BCE scarabs had become extremely common.
In the Middle Kingdom scarabs were also engraved with the names and titles of officials and used as official seals. These "wish" scarabs are often difficult to translate.
Amenhotep III immediate predecessor of Akhenaten is famous for having commemorative scarabs made. These were large mostly between 3.
They are beautifully crafted scarabs, apparently created under royal supervision or control and carry lengthy inscriptions describing one of five important events in his reign and all of which mention his queen, Tiye.
These large scarabs continued and developed an earlier Eighteenth Dynasty tradition of making scarabs celebrating specific royal achievements, such as the erection of obelisks at major temples during the reign of Thuthmosis III.
The tradition was revived centuries later during the Twenty-fifth Dynasty , when the Kushite pharaoh Shabaka BCE had large scarabs made commemorating his victories in imitation of those produced for Amenhotep III.
Although scarab amulets were sometimes placed in tombs as part of the deceased's personal effects or as jewelry, generally they have no particular association with ancient Egyptian funerary practices.
There are, however, three types of specifically funerary scarabs, heart scarabs , pectoral scarabs and naturalistic scarabs. Heart scarabs became popular in the early New Kingdom and remained in use until the Third Intermediate Period.
The base of a heart scarab was usually carved, either directly or on a gold plate fixed to the base, with hieroglyphs which name the deceased and repeat some or all of spell 30B from the Book of the Dead.
The spell commands the deceased's heart typically left in the mummy's chest cavity, unlike the other viscera not to give evidence against the deceased, when the deceased is being judged by the gods of the underworld.
It is often suggested that the heart is being commanded not to give false evidence but the opposite may be true.
The Book of the Dead requires the heart scarab to be made of green nemehef stone but a variety of green or dark coloured stones were used.
These were mainly made from faience and glazed blue. The association of pectoral scarabs appears to be with the god Khepri , who is often depicted in the same form.
A third kind of funerary scarab is the naturalistic scarab. Groups of these funerary scarabs, often made from different materials, formed part of the battery of amulets which protected mummies in the Late Period.
When a person died and went to their final judgement, the gods of the underworld would ask many detailed and intricate questions which had to be answered precisely and ritually, according to the Book of the Dead.
Since many people of those days were illiterate, even placing a copy of this scroll in their coffin would not be enough to protect them from being sent to Hell for giving a wrong answer.
As a result, the priests would read the questions and their appropriate answers to the beetle, which would then be killed, mummified, and placed in the ear of the deceased.
When the gods then asked their questions, the ghostly scarab would whisper the correct answer into the ear of the supplicant, who could then answer the gods wisely and correctly.
Scarabs are often found inscribed with the names of pharaohs and more rarely with the names of their queens and other members of the royal family.
Generally, the better established and longer reigning a king was, the more scarabs are found bearing one or more of his names.
Most scarabs bearing a royal name can reasonably be dated to the period in which the person named lived. However, there are a number of important exceptions.
Scarabs are found bearing the names of pharaohs of the Old Kingdom particularly of well-known kings such as Khufu , Khafra and Unas.
It is now believed these were produced in later periods, most probably during the Twenty-fifth Dynasty or Twenty-sixth Dynasty , when there was considerable interest in and imitation of the works of great kings of the past.
Scarabs are also found in vast numbers which appear to bear the throne name of the New Kingdom king Thuthmosis III — BCE Men Kheper Re "the appearance of Ra is established".
Many of these scarabs do date from the long and successful reign of this great warrior pharaoh, or shortly thereafter but many, perhaps the majority, probably do not.
Like all pharaohs, Thuthmosis was regarded as a god after his death.